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Saturday, September 26, 2009

Ten Causes that Result in Allaah's Love For His Slave and the Slave's Love for his Lord

First, reciting the Qur'an while pondering over its meanings and what is meant by it.

Second, getting closer to Allaah by performing voluntary deeds after completingobligatory deeds. This is as is stated in a Hadith Qudsi: "My slavecontinues getting closer to Me by performing voluntary deeds until Ilove him."

Third, continual remembrance of Allaah under allcircumstances, with one's tongue, heart and actions. The extent ofone's love of Allaah is determined by this.

Fourth, giving precedence to what He loves over what you love when you are overtaken by your desires.

Fifth, the heart being avid of Allaah's Names, and Attributes and the heart roaming in that garden of knowledge.

Sixth, observing Allaah's kindness, goodness and bounties, both hidden and open.

Seventh, and this is the most wonderful, the heart being soft, subdued and meek before Allaah.

Eighth, being alone with Allaah during the time when the Lord descends duringthe last portion of the night while reading His Book and ending that byasking for forgiveness and repenting.

Ninth, sitting with thebeloved and sincere, benefitting from the most fruitful of theirspeech. And not to speak unless speaking is more beneficial and youknow that it will improve your state and be beneficial to others.

Tenth, remaining away from every cause that comes between the heart and Allaah.

Thursday, September 17, 2009

Islam and its two festivals

Eid Al Fitr is one of the two festivals of Islam and celebrated by all Muslims on the first day of Shawwal, at the completion of Ramadan. Shawwal is the 10th month of the lunar Islamic calendar.

Eid Al Fitr is the day of boons and blessings for all fasting Muslims, as they are promised great reward by Almighty Allah for good observance of fasting. By the end of Ramadan, Muslims express their gratitude to Allah who has enabled them to observe fasting and, at the same time, granted them abundant provision during this blessed month.

Test of faith

Eid Al Fitr, therefore, is a day of joy, acts of worship, thanksgiving to Allah, brotherhood, unity, and spiritual provision.

As Almighty Allah has put Muslims to the test during Ramadan, they feel at the end of the month there is a great sense of achievement, of coming closer to the Almighty. It is the joy of spiritual fulfilment.

It is important for Muslims to let their young and neighbours understand that Islam is the way of moderation, of tolerance, of beauty, sharing and laughter in the appropriate occasion.

However, Eid is not just a matter of celebration and joy. It is also a chance to share the feelings of those around us. That is why Zakat ul Fitr is offered to the poor.

The ceremony of Eid Al Fitr starts early in the morning with Eid prayers. This service is generally held in a large open place and is attended by thousands of Muslims. After the Prayer, the leader of the Prayer or the Imam delivers a short sermon and then people greet each other. The rest of the ceremonies are held generally privately with families and friends.

Even though fasting is not permitted on the Eid days, the major part of the celebration is not eating or drinking; rather, it is a prayer that brings Muslims together to remember Allah's bounties and celebrate His glory and greatness.

The two Muslim festivals Eid Al Fitr and Eid Al Adha mark the conclusion of important worships, the fasting and the Haj or pilgrimage to Makkah respectively, and they also show determination to continue in obedience and submission to God.

When the Prophet Mohammad (PBUH) went to Madinah, the people of the city had two festivals. On those two days they had carnivals and festivities.

The Prophet asked the Ansar (the Muslims of Madinah) about it. They replied that before Islam they used to have carnivals on those two joyous days. The Prophet told them: "Instead of those two days, Allah has appointed two other days which are better, the days of Eid Al Fitr and Eid Al Adha."

For Muslims, the two Eids are an occasion to increase their good deeds.

Duties

What Muslims should do on Eid Al Fitr

On the day of Eid, there are some things that Muslims should do in keeping with the Prophet Mohammad's (PBUH) Sunnah



Wake up early
Have breakfast on Eid Al Fitr before leaving for prayer ground to perform the Eid prayers.
Appear in the best clean clothes that a Muslim can afford to that are reasonable and modest.
Apply perfume (men only)
It is recommended to go early to the prayer place. Offer the Eid prayers in congregation in an open place.
Engage in takbir (saying Allahu-Akbar, Allahu-Akbar. La ila-ha ill-lal-lah. Allahu-Akbar, Allahu-Akbar. Wa-lilahill hamd. (Allah is great, Allah is great. There is no god but Allah. Allah is great, Allah is great. And all praises are for Allah) from after the Fajr prayer until the imam comes out for prayers. Takbir is recommended for males, females, young and old.
Generosity reflects the true spirit of Eid

It is also important to make sure to pay Zakat Al Fitr before the prayers. Ideally, it should be given in advance so that the poor can enjoy their Eid.
Wish every one the joy of Eid and show true signs of Islamic brotherhood by shaking hands and embracing and supplicating: "Taqabal Allahu Minna wa Minkum" (May Allah accept it from us and you our good deeds!), "Eid Mubarak" (May You have a Blessed Eid), or "Eid Saeed" (May you have a Happy Eid).
It is also a good Islamic practice to visit one another and exchange gifts. The Prophet Mohammad (PBUH) said: "Exchange gifts in order to foster love."
Remember the true spirit of Eid is reflected in extreme generosity to the poor and the needy. So a Muslim should be charitable as best as he or she can.
Changing route on returning from the prayer ground to exchange Eid greetings with as many Muslims as possible.

Friday, September 11, 2009

How to Seek Laylatul-Qadr

Laylat ul-Qadr is the most blessed night. A person who misses it has indeed missed a great amount of good. If a believing person is zealous to obey his Lord and increase the good deeds in his record, he should strive to encounter this night and to pass it in worship and obedience. If this is facilitated for him, all of his previous sins will be forgiven.

Praying Qiyaam

It is recommended to make a long Qiyaam prayer during the nights on which Laylat ul-Qadr could fall. This is indicated in many hadeeths, such as the following:

Abu Tharr (radhiallahu `anhu) relates:

"We fasted with Allah's Messenger (sallallahu `alayhi wa sallam) in Ramadaan. He did not lead us (in qiyaam) at all until there were seven (nights of Ramadaan) left. Then he stood with us (that night - in prayer) until one third of the night had passed. He did not pray with us on the sixth. On the fifth night, he prayed with us until half of the night had passed. So we said, 'Allah's Messenger! Wouldn't you pray with us the whole night?' He replied:

'Whoever stands in prayer with the imaam until he (the imaam) concludes the prayer, it is recorded for him that he prayed the whole night.'…" [Recorded by Ibn Abi Shaybah, Abu Dawud, at-Tirmithi (who authenticated it), an-Nasa'i, Ibn Majah, at-Tahawi (in Sharhu Ma`an il-Athar, Ibn Nasr, al-Faryabi, and al-Bayhaqi. Their isnad is authentic.]

[Point of benefit: Abu Dawud mentioned: "I heard Ahmad being asked, 'Do you like for a man to pray with the people or by himself during Ramadan?' He replied, 'Pray with the people' I also heard him say, 'I would prefer for one to pray (qiyaam) with the imaam and to pray witr with him as well, for the Prophet (sallallahu `alayhi wa sallam) said: "When a man prays with the imaam until he concludes, it is recorded that he prayed the rest of that night." [Masaa'il]]

Abu Hurayrah (radhiallahu `anhu) narrated that the Messenger (sallallahu `alayhi wa sallam) said:

"Whoever stands (in qiyaam) in Laylat ul-Qadr [and it is facilitated for him] out of faith and expectation (of Allah's reward), will have all of his previous sins forgiven." [Al-Bukhari and Muslim; the addition "and it is facilitated for him" is recorded by Ahmad from the report of `Ubaadah Bin as-Samit; it means that he is permitted to be among the sincere worshippers during that blessed night.]

Making Supplications

It is also recommended to make extensive supplication on this night. `A'ishah (radhiallahu `anha) reported that she asked Allah's Messenger (sallallahu `alayhi wa sallam), "O Messenger of Allah! If I knew which night is Laylat ul-Qadr, what should I say during it?" And he instructed her to say:

"Allahumma innaka `afuwwun tuh.ibbul `afwa fa`fu `annee - O Allah! You are forgiving, and you love forgiveness. So forgive me." [Recorded by Ahmad, Ibn Majah, and at-Tirmithi. Verified to be authentic by Al-Albani]

Abandoning Worldly Pleasures for the Sake of Worship

It is further recommended to spend more time in worship during the nights on which Laylat ul-Qadr is likely to be. This calls for abandoning many worldly pleasures in order to secure the time and thoughts solely for worshipping Allah. `A'ishah (radhiallahu `anha) reported:

"When the (last) ten started, the Prophet (sallallahu `alayhi wa sallam) would tighten his izaar (i.e. he stayed away from his wives in order to have more time for worship), spend the whole night awake (in prayer), and wake up his family." [Al-Bukhari and Muslim]

And she said:

"Allah's Messenger (sallallahu `alayhi wa sallam) used to exert more (in worship) on the last ten than on other nights." [Muslim]

Monday, September 7, 2009

Food Habits Tips during Ramadhan

Come Ramadhan, our diet is radically altered. Our meals get condensed in mornings and evenings, with no intake in-between for an extended period of time. For some of us, the intake of oily foods skyrockets. These changes in diet aren't well received by everyone.

Dr. Farouk Haffejee of the Islamic Medical Association of South Africa (Durban) has created a list of recommendations for dealing with Ramadhan in a healthy fashion. They deal with common problems encountered in Ramadhan.

Dr. Haffejee suggests that in the month of Ramadhan, "our diet should not differ very much from our normal diet and should be as simple as possible." He says that our diet should maintain our normal weight, although he does mention that if one is over-weight, Ramadhan is a good time to shed some pounds.

He also recommends foods that last longer.

"In view of the long hours of fasting, we should consume slow digesting foods including fibre containing-foods rather than fast-digesting foods. Slow digesting foods last up to 8 hours, while fast-digesting foods last for only 3 to 4 hours," writes Dr. Haffejee.

Slow-digesting foods are foods that contain grains and seeds such as barley, wheat, oats, semolina, beans, lentils, wholemeal flour, and unpolished rice. These are called complex carbohydrates.

Fast-burning foods are foods that contain ingredients such as sugar and white flour. They are called refined carbohydrates.

According to Dr. Haffejee, whole wheat, grains, seeds, vegetables (like green beans, peas, and spinach), fruit with skin, dried fruit (such as dried apricots, figs, prunes, and almonds) are all examples of fibre-containing foods.

Dr. Haffejee says that meals in Ramadhan should be well-balanced, and they should contain foods from each food group, such as fruits, vegetables, meat/chicken/fish, bread/cereals and dairy products.

He discourages fried foods that some of us are addicted to.

"Fried foods are unhealthy and should be limited. They cause indigestion, heart-burn, and weight problems," Dr. Haffejee points out.

Below are Dr. Haffejee's recommendations for a Ramadhan diet:

AVOID:
Fried and fatty foods.
Foods containing too much sugar.
Over-eating especially at suhoor.
Too much tea at suhoor
: Tea makes you pass more urine taking with it valuable mineral salts that your body would need during the day. Smoking cigarettes: If you cannot give up smoking, cut down gradually starting a few weeks before Ramadhan. Smoking is unhealthy and one should stop completely.

EAT:
Complex carbohydrates at suhoor so that the food lasts longer making you less hungry.
Dates are excellent source of sugar, fibre, carbohydrates, potassium and magnesium.
Almonds are rich in protein and fibre with less fat. Bananas are a good source of potassium, magnesium and carbohydrates.

DRINK:
As much water or fruit juices as possible between iftar and bedtime so that your body may adjust fluid levels in time.
Below, Dr. Haffejee has listed common health issues faced in Ramadhan, their causes, and their remedies:

CONSTIPATION
Constipation can cause piles (haemorrhoids), fissures (painful cracks in anal canal) and indigestion with a bloated feeling.

Causes: Too much refined foods, too little water and not enough fibre in the diet.

Remedy: Avoid excessive refined foods, increase water intake, use bran in baking and brown flour when making flatbread.


INDIGESTION AND WIND
Causes: Over-eating. Too many fried and fatty foods, spicy foods, and foods that produce wind e.g. eggs, cabbage, lentils. Carbonated drinks like Cola also produce gas.

Remedy: Do not over-eat, drink fruit juices or better still, drink water. Avoid fried foods, add ajmor to wind-producing foods.


LETHARGY ('low blood pressure')
Excessive sweating, weakness, tiredness, lack of energy, dizziness, especially on getting up from sitting position, pale appearance and feeling faint are symptoms associated with "low blood pressure". This tends to occur towards the afternoon.

Causes: Too little fluid intake, decreased salt intake.

Remedy: Keep cool, increase fluid and salt intake.

Caution: Low blood pressure should be confirmed by taking a blood pressure reading when symptoms are present. Persons with high blood pressure may need their medication adjusted during Ramadhan. They should consult their doctor.


HEADACHE
Causes:
Caffeine and tobacco-withdrawal, doing too much in one day, lack of sleep, and hunger. Usually occur as the day goes by and worsens at the end of the day. When associated with "low bloodpressure", the headache can be quite severe and can also cause nausea before Iftar.

Remedy: Cut down caffeine and tobacco slowly starting a week or two before Ramadhan. Herbal and caffeine-free teas may be substituted. Reorganise your schedule during the Ramadan to have adequate sleep.

LOW BLOOD SUGAR
Weakness, dizziness, tiredness, poor concentration, perspiring easily, feeling shaky (tremor), unable to perform physical activities, headache, palpitations are symptoms of low blood sugar.

Causes (in non-diabetics): Having too much sugar i.e. refined carbohydrates especially at suhoor. The body produces too much insulin causing the blood glucose to drop.

Remedy: Eat something at suhoor and limit sugar-containing foods and drinks.

Caution: Diabetics may need to adjust their medication in Ramadhan. Consult your doctor.

MUSCLE CRAMPS
Causes: Inadequate intake of calcium, magnesium and potassium foods.

Remedy: Eat foods rich in the above minerals e.g. vegetables, fruit,
dairy products, meat and dates.

Caution: Those on high blood pressure medication and with kidney stone problems should consult their doctor.

PEPTIC ULCERS, HEART BURN, GASTRITIS AND HIATUS HERNIA
Increased acid levels in the empty stomach in Ramadhan aggravate the above conditions. It presents a burning feeling in the stomach area under the ribs and can extend up to the throat. Spicy foods, coffee, and Cola drinks worsen these conditions.

Medications are available to control acid levels in the stomach.People with proven peptic ulcers and hiatus hernia should consult their doctor well before Ramadhan.

KIDNEY STONES
Kidney stones may occur in people who have less liquids to drink. Therefore, it is essential to drink extra liquids to prevent stone formation.

JOINT PAINS
Causes: During Ramadhan, when extra Salah are performed, the pressure on the knee joints increases. In the elderly and those with arthritis, this may result in pain, stiffness, swelling and discomfort.

Remedy: Lose weight so that the knees do not have to carry any extra load. Exercise the lower limbs before Ramadhan so that they can be prepared for the additional strain. Being physically fit allows greater fulfillment, thus enabling one to be able to perform Salah with ease.